Ethnoecology of the Plain
It is generally agreed that the aboriginal culture areas of the Great Basin were defined by the ranges of two plants: greasewood in the south and sagebrush in the north. That observation underlines the ecological nature of ethnobotanical lore but fails to illuminate the diversity of environments available to the region’s indigenous people. That Shoshone/ Bannock ethnoecology emphasizes riparian communities is indicated by prehistoric evidence and historic accounts of long-term camp sites along rivers, as well as by the relatively large body of customary knowledge concerning water-related resources (Lowie 1908, Steward 1938, Clark 1986). However, indigenous ecological knowledge is by no means limited to riparian ecosystems any more than it is to sagebrush-dominated plant communities. The semi-nomadic nature of Shoshone/Bannock subsistence in the past, and the practice among some members of the present day Reservation population of gathering seasonally available resources from far afield (e.g. pinyon nuts and bitterroot, neither of which grows on or near the Fort Hall Reservation) imply a breadth of Shoshone/Bannock ecological knowledge that is in keeping with the region’s environmental diversity. 

Ethnography as well as archaeological evidence has revealed that the prehistoric populations using resources on the INEEL were nearly as transitory as the populations active there in recorded history. The few sites with any cultural stratigraphy (most sites are surface scatters of lithic debitage), such as Aviator Cave, are interpreted as short-term camp sites used successively over perhaps a number of years (Lohse 1990, Henrickson 1991). However, recent studies of site distribution on the INEEL (Ringe 1995, Reed et al. 1987) imply that prehistoric population movements were aimed at landforms that were indicative of certain resource communities. One such study associates prehistoric evidence of human activity on the INEEL with specific topography, such as buttes, craters, caves, the Big Lost River, Birch Creek, the Lemhi mountains, edges of lava flows, and the Lake Terreton basin (Ringe 1995). The Lost River Sinks are also considered areas of high site potential, although relatively few archaeological sites have been recorded there. This dearth of recorded sites may be due to the small number of archaeological surveys performed there and to lacustrine and alluvial soil deposition that may have rapidly covered any sites that did exist (Ringe 1995). Such sites may have been preserved, however, and further survey of the Sinks area may reveal areas where wetland plant species such as cattail were processed. 

Reed et al. (1987:111-114) list five landscape types postulated by archaeologists to have affected the movements and ecology of early human populations: the Great Rift, which may have served to divert human transit around recent lava flows (there are high site concentrations along lava flow margins); buttes, which served as vantage points and held lithic resources (e.g., ignimbrite), wood, and, on some, permanent water; dunes, which offered wind protection and soft bedding (most archaeological sites associated with dunes are located in the lee of pressure ridges); lava tubes, which offered shelter and water both historically and in prehistory; riparian areas such as those mentioned above; and playas offering seasonal water-related resources. 


 


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